I already discussed the normality as the most boring tale in my other post, but I want to go back to the discussion again. I think, it is a syndrome, a syndrome of normality that we should talk about now.
Let’s define it again.
The state of normality nowadays is presented to us as a state where we don’t ask many questions. We are not really curious about the state of the world, characterised by extreme inequality, where rich are getting richer, poor poorer, and where we have wars amongst religions, hunger, depletion of natural resources, and more. A failure to reflect on it, and not being worried – is sign for me of ‘mental illness’, not the other way around.
The state of normality is sold to us as a state where kindness is no longer a virtue but strive for statuses and wealth is, it is a state where we are living in constant consumption, get quick fixes via apps and the likes, and where reality tv is presented to us as something nice to watch. It’s a state when we like reading the celebrity stories, and read about dirt found on celebrities in some press. If it is normal to enjoy it, then excuse me, I am out of this tale, a tale of the ‘normality’.
A state of normality is a state when we still have religions, but we freak out when we see the proof of God, and or when someone tells us that the person talks with God. Apparently, it is possible to see the signs of God and not feel euphoria from it- how it is done, well, just visit the self-help section in the bookshop, and have a look. It is sold to us now, the spirituality, but those very few who experience it in real life, the state of connection to God, the spiritual enlightenment – are usually diagnosed with ‘mental illness’, like I was.
The normality becomes a syndrome when we just take days as it comes without reflection, without critical thinking, and questions about meaning of life. It is a syndrome when we consume the next celebrity story, next to devasting news about refugees, and just get on with our daily tasks, saying to ourselves: ‘I shouldn’t be too concerned about the misery of others.’ It is a syndrome when we think only about the next thing to buy, a new fancy car to purchase, or have sex via an app. It is a state where we simply stop thinking, thinking about a bigger picture. The earth is a global responsibility, but we tend to be responsible only for our little bubble of a comfortable world: where we are encouraged to buy, to buy more, and even more when people on the other side of the planet are starving.
The syndrome of normality is looking for a partner with money, instead of real love. It’s a state where deep friendships no longer matter, because of the competitive spirit of our world in the West. It is a state when we sell our souls for money, and let’s be frank here: it is all about money nowadays, the icon that replaced God in our current state of ‘normality’’. It is when we judge others who are different, and stigmatise them online. It’s a state where we are allowed to be mean to each other, and where we don’t even know our neighbours’ names.
I exited this tale a long time ago, I try to lead a different life. I don’t watch any TV, but occasional good movies. I read books and I read philosophical books too. I search for love, not a partner. I build amazing, beautiful friendships for life. My best friend is my friend for 37 years now, and I have real friends around the world.
I try to cook simple meals, but I am still affected by consumption, it is impossible to escape it entirely today. I like good face creams that are expensive, but on the other hand, I love my job where I earn good money. I worked hard to be where I am now, on a material level, but I also share.
I listen to good music and I read the news. I don’t read the celebrities stories, but I do cry often when I read about starving children, the refugees and racial or other injustice. I often think about our world and how we should take better care of our planet earth. I reflect.
But I am not ‘normal’. I have a diagnosis of bipolar disorder.
We all have the potential for madness, but the degree of its manifestation is what really matters, in order to be considered as mental, or just slightly eccentric. The amount of crazy people though is very likely to be on the increase, considering the society in which we are living, not helped by the Corona crisis.
Some time ago, on a visit to a local pub back in Sheffield, to get a cup of coffee I noticed a teacher working at a local school talking with herself. Well, at least it appeared so, because despite my predisposition for what is medically known as hallucinations, I couldn’t spot anyone sitting next to her, and neither could the pub’s staff judging from their whispers.
“Look, look, she is talking with herself!” The waiters were obviously having a blast, and in all honesty, it looked very funny. The teacher was vividly gesticulating into the void and taking part in an animated dialogue with someone who was either invisible or a total illusion on her part. The hilarious part of it was that she was turning slightly to her right, as if indeed there was someone sitting next to her, and the scene looked surreal, as if we were on the set of a new episode of Harry Potter.
I have to admit that I also produced a couple of chuckles, because, first, well, it was quite comical, and secondly, I locked the eyes with the waiters who knew me quite well, and it would be impolite and rude not to join into the camaraderie building, even if admittedly it isn’t nice to laugh at the expense of another human being. But we all do it, despite the teachings of our parents and teachers (ironically so) to the contrary, and we all occasionally watch the funny bits on Facebook or YouTube where eager individuals upload the videos of people in funny distress. Did someone break their leg? Ha-ha-ha. Did he fall down the stairs? Ha-ha-ha. Was she just dumped? Ha-ha-ha.
Well, you know what I am talking about.
But once back at home I was quite sad that I had joined the laughing crowd, because the situation wasn’t that straightforward. You see, I had heard about that teacher. She was diagnosed as ”schizophrenic” when it appeared that the profession of a teacher wasn’t as glamorous as the government had promised, when she found herself dealing with challenging teenagers and often, ungrateful parents, a mortgage which she had to pay even if she lost her job, and two own daughters to raise in the hope that they would become responsible individuals and do well in life. Which in our society has been reduced to getting a job, a house, a husband and some sort of retirement. We have all the reasons to get mad, with the demands that we face in terms of how to be more or less successful in life. We are all victims of what is presented to us as ‘normality’, where watching something like a Big Brother is sold to us as a nice show to watch, where we are driven to build our lives around constant consumption, and where we are reduced to find a partner via an app.
But it wasn’t the knowledge of her personal circumstances which made me uncomfortable. It was the realisation that maybe it was us, the laughing public which had missed the obvious. What if, there was someone sitting next to her? I mean, how do we know? How come that we believe only what our eyes show us, and yet, buy in masses the most recent scam in the field of self-help? Why are we ready to spend a fortune on gurus telling us how to live our lives, and then laugh when we are confronted with a proof that there might be something else out there?
We should never laugh at the expense of others, because one day we can find ourselves on the other side, and then, it won’t be funny.
The psychiatric hospital of today might appear as a foreign, scary object to the mind who has never visited the institution. It represents the unknown, the territory that one is terrified of, but at the same time attracted to with natural human curiosity. Let’s be frank here: we want to know what is inside and who is “hiding” there.
In the eighteenth century, in Europe, many mental institutions called “asylums” were open to the public. In exchange for some entrance money, interested visitors could have a peek: they could stroll in the corridors and observe the patients inside. It was a popular destination by all accounts. People found “madness”—or rather, what is assigned to the term—interesting and irresistible.
Michel Foucault wrote about it extensively, presenting a picture of a typical Sunday morning in Paris for a middle-age couple. They wake up, have breakfast, and then go for a visit to a local asylum for entertainment. Doors were open to the eager public, and the asylums never lacked in visitors. It is indeed interesting, and probably more attractive than going to a theatre or the modern cinema. People aren’t acting there, and they are real.
Today, that same curiosity about manifestations of “madness” is satisfied via books or, more often, via movies. It isn’t by accident that such movies as Girl, Interrupted and A Beautiful Mind were such a big success: “madness” has always been fascinating, and will always attract and terrify the human mind at the same time.
But let’s look at the psychiatric institution of today. It isn’t by accident that doors to it are closed to the curious mind, and only those who are unlucky end up being inside, on the wrong side of the equation—being a patient. The psychiatrists are the ones who walk really free there, looking, observing, analyzing, and then administering the cocktail of modern drugs. We read some stories, we get some news, but it is all presented to us as “mental illness,” part of the bigger discourse on “mental health.”
These stories hide the truth of the modern psychiatric narrative: that real, nice people end up there, and the psychiatric experience is likely to ruin one’s life for good. The drugs they prescribe don’t help with anything, and the stigma which gets attached after one receives a label or diagnosis is forever a scarlet letter on one’s life CV.
I have been unfortunate enough to deal with the psychiatry from “inside” and thus, am an unfortunate witness to the horrors behind the machine. I am also an academic and thus, am interested in the narrative—how my own personal story becomes part of a bigger picture. My story is unique, as are many others, but we all become just statistics in the psychiatric tale. We are all “patients” and we are all “insane.”
The mental health narrative of today is the continuation of the history of the psychiatry, beginning with the age they call “enlightenment,” when the doors were closed to the curious, and only the patients and treating “doctors” were allowed inside. I am not sure it was done out of good will, because it banned the witnesses of the injustices happening there. It is really taking the truth out of the terrifying tale hidden in the modern mental health narrative. People are often held against their will inside these institutions, though their only “crime” is that they dared to have weird thoughts or hear voices.
The modern mental health narrative is the recycling of the psychiatric song to present it to us as something innocent, mundane and even good. Yes, we should think about the sanity of our minds, take care of our bodies, sleep, eat well, and exercise our bodies and minds. However, this tale that appears innocent hides the fact that it simply scares people into a pattern of normality. A pattern where everyone should be the same, behave the same way, and do the same things as everyone else: think about which car to purchase, where to spend the next holiday, and whether to swipe left or right on Tinder. Once you start questioning the so-called normality of student loans, paying mortgages, marriage, kids, gym membership and the like, you will exhibit “abnormal” behavior, I can guarantee you that. You will start questioning things and stop and wonder: Why are there so many homeless people on the streets? Why is Africa so poor? How can I think of the next holiday when there is so much poverty in my otherwise rich land?
Your weird thoughts will scare you, and you might become what they call “depressed.” Depression is definitely not an illness, but it is a fact. It is nothing else but a natural reaction of a mind that wants more from life than the boring tale of “normality.” If you dig deeper, you might even get onto the scale of what they call “bipolar,” and if you embrace your weird thoughts with zeal, and voices finally reach you (the real spirit world hiding behind our “normality” narrative disguised as “the age of reason and enlightenment”), then you might get the label of “schizophrenic.”
All these labels are just words invented by the twisted tale of psychiatry to deceive our minds and prevent us from thinking and behaving differently. There is no mental illness, and there never was. People simply get unwell, and bad things happen in life.
But the psychiatric institution of modern times, with its closed doors, lingers on top of our minds as the forbidden bad fruit that no one should touch, terrifying us and scaring us, because let’s be frank and honest here: no one wants to end up there. And not because one is afraid to become “ill” (we are all prone to “madness,” let me assure you), but because of the narrative of mental health.
Trump demonstrated the scariness of the narrative to perfection when he condemned all “mentally-ill” people. He showed how strong the stigma is and that the slogan “mental illness is like physical illness” is just words into the air. Trump demonstrated the real attitude toward people with “mental illness.” He simply doesn’t know who they are, and what is really taking place—behavior and thought control by the psychiatric institution.
And only a few of us know and see the truth.
The psychiatric institution is mostly an abstract body hanging over our head, sort of a bad headmaster telling us what to do and how to act—a behavioral control manager. It terrifies us with its promise of inflicting a label on the innocent mind, but at the same time, lures us for a peek inside.
Today we don’t have the possibility for a peek inside, but we remain, nevertheless, very curious. We do wonder what is taking place inside, who is held inside, and what it looks like. Mental health patients are your biggest celebrity story, hidden behind the bars of the psychiatric system, which doesn’t want to reveal its badly written script.
I was once inside and thus, am inviting you to have a look. I will take your hand, and encourage you to join me, on an exploration of the inside of the psychiatric institution.
Let’s open the door.
Once we manage it (and it isn’t easy as the doors are really locked), we proceed along a corridor. Psychiatric hospitals operate according to the principle of the panopticon, as Michel Foucault describes in his brilliant book, Discipline and Punish: The Birth of the Prison. He tells us about the emergence of the modern prison system, operating according to the principle of surveillance. “He is seen, but he does not see; he is an object of information, never a subject in communication,” Foucault tells us, referring to the fact that in our current behavior surveillance system, we act like everyone else due to fear of being observed and punished if we do something wrong. The panopticon has a structure: you have a central vintage point through which you can see everything, scaring the subjects into compliance. The subject is always observed.
Modern psychiatry operates according to the same principle, and so do its facilities, such as mental health institutions. In each long corridor of its facilities you have a central point, where psychiatric nurses hold their watch. It is indeed a watch, and if you think that they provide care and show love, then you are wrong. Most of the time they write notes and if we glance inside the notes we will see the following: “Today M dressed more appropriately and was nice to the staff,” or “This morning G stopped his uncontrollable laughing and showed some insight into his behavior.”
Trust me, school is a piece of cake to pass in comparison to what is happening in the notes and observation techniques of the staff in psychiatric hospital, and none of them ever shows any insight or comprehension into their own idiocratic stance. They simply don’t know what they are doing and why, because of the system of the psychiatric establishment. Those who show any weird thought pattern or exhibit strange behavior should be put inside the mental health institution and be re-trained as to how to behave normally.
The nurses sit at their central point, visibly bored and annoyed. They don’t like the patients who come with constant demands, which are always the same and don’t change. “Can I go out, please?” “Can I have a bath?” “Can someone, please, take me on a walk?” “Can I call my friend R?” “When can I see the doctor?” “When will I be discharged?” These are the irritating demands of the patients, taking the attention of nurses away from their notes—and notes take most of their time and attention, because of someone out of their mind who invented psychiatry: it isn’t the patient that matters, but what is written about him/her in the notes. The notes are shown to the treating psychiatrist and stored on shelves, although no one will ever glance a second time into the books and volumes describing us, describing the behavior of those unfortunate enough to step outside the scales of normality.
But let’s move away from the central post and look at the room next to it. It is a room with a phone, where patients queue (when they are allowed) to make a call, and where the treating psychiatric consultant deals with the patients, if other rooms are occupied. It is a small, stinky room, with a closed window, where both the consultant and his patients feel suffocated and mal-at-ease. The doctor doesn’t want to be there, it is the patient who asks to see him again and again, with the same annoying demand as always: “When can I go home?” she asks.
You might think it is funny, but it isn’t funny at all for the patient on the wrong side of the equation. The power machine is firmly in the hands of the consultant psychiatrist and only he can decide on your fate. And it is indeed a fate: one day longer and the patient can be driven to such a despair that he will try to take his life. And if this happens, the cycle becomes much longer, because in that case, the patient is proclaimed as a risk to himself, and is kept behind the doors for much longer. Then it is just survival instinct that might save the patient and give her the strength to endure it all longer.
Let’s walk away from the room and have some fresh air—in the garden that is usually present (thank god) in the facilities. The garden is used for the patients to have a cigarette and to pray. It is here that most interesting conversations take place, away from the observational post of the nurses. It is here that they dare to quickly exchange their own thoughts, such as sharing the voices they hear and the visions they see. It is here that they also get advice from someone who is more advanced in their knowledge of the panopticon, such as, “Don’t say all this to the doctor.” One needs to comply, behave as normal as possible, and not reveal one’s mind to the psychiatrist. Following the rules also means being extra-nice to the nurses who are not nice back to you, wearing presentable clothes, and acting like you are at an office meeting, definitely not as if in the hospital, oh no. I feel much more relaxed in my working place than I ever was inside a psychiatric hospital.
The psychiatric hospital of today, to conclude my narrative, is a panopticon, a modern prison for the daring mind and for weird behavior. We had a small peek, but in reality, it is much more distressing for the one who is being observed. In some hospitals they have cameras in the rooms to supervise the “patient,” and in some establishments, there are people who stay there for years, injected with drugs against their will, losing all hope and desire for living.
It isn’t funny, it isn’t entertaining, and it is bad.
But all who are lucky enough not to end up there march past this monstrosity, oblivious to the torture of the mind happening behind those walls.
(This article was first published by me on Mad in America website and can be found here.)
It starts always with visions, I have powerful very powerful visions. I land straightaway in the shamanic domain, where I see and hear things, denied to all those who prefer ‘normality’.
What is normality?
It is believing, but believing with suspicion, asking oneself constant questions full of doubts: is Jesus really real? Will he come back again to this earth?
Or it isn’t believing in anything, but just in the universe, and the universe, despite the misery we see around nowadays, is in fact a beautiful thing. But not believing in at least some magic, sounds boring to me.
I respect all belief systems, but I plunge further than others in terms of seeing that it is all for real. Angels appear to me, beautiful fairies, I am sometimes blessed with a dialogue with GOD. I saw and met the devil, an interesting character, that fascinates me rather than scares.
The element of psychosis happens when it is judged as going slightly too far in terms of what the society is ready to accept as ‘normal’.
I have the recurring theme (sorry for the repetition) in the past three years. I feel Jesus, I sometimes declare I am the one. And let’s imagine, just for a second, that it would be a beautiful upcoming if Jesus was me. A softer version of the guy, more refined, with modern style. A female.
Anyway if you arrive to the psychiatric hospital and declare that you are Jesus, prepare yourself for an unpleasant ride. It starts with the psychiatrist who asks you:
“Do you really think you are Jesus?”
“Yes, doctor, and on top of it, I feel fine!”
“Do you have special powers?’’
‘Yes, I do, power of compassion is one of the examples.”
‘’Any more concrete powers? Like doing something practically?’’
I close my eyes to come up with the precise example and here it comes:
“Yes, once the car was running right towards the cat, and the cat was going to be killed, but I shouted with all my might: NO! And the cat jumped from the wheel approaching it, had a fright but survived.”
The doctor, obviously, doesn’t know what to do with me. It is written in their psychiatric treatises that I suffer from a spectacular ‘delusion of grandeur’. I went for the best title of them all, although, quite modestly I add to the stupefied face of the ‘doctor’:
‘’I was also Princess Anastassia and Anne Frank in my previous life, and also an Egyptian queen. That’s right when they started to meddle with my tomb, that I started to ‘loose it’. Who is that idiot who messes with what we, the Egyptians, created in our beautiful kingdom? Who allowed to study pyramids?’
At least here, in the Netherlands, they don’t write notes while they talk to you. Back in the UK, you sit through the interview of the scale of your craziness. If I ever arrived to the hospital back in Sheffield, it always led to the deepest regret, it’s like a laboratory, where they experiment on humans in distress: today we try aripiprazole, tomorrow we will offer your lithium, next week, we will try cortisol. I really never understood their problem, as I actually feel fine with my belief in Jesus, and that it might be me, and I am proud about my past lives.
The dialogue continues, but of course, it is a dialogue with a psychiatrist, and while he seems like a really good person, he can never take me seriously, even if some doubt might pass (or not) in his head. What if indeed I was Jesus? What is indeed God prepared a nice surprise? What if Jesus could be reborn as a female, and not that bad-looking too? Mhh?
How do I suspect such a grandiose mission, you might ask?
Well, I heard the God, and I saw white doves. I was once denied entering the church, because it is overtaken by fake believers (my post on the Abbey and the Devil can be read here), I see angels, and I hear music of God when I sleep.
And this time, of my god, but really, the devil appeared to me in his most magnificent allure as yet. I was standing in my garden at night, and there he was, appearing as a beautiful panther, with hypnotising eyes, leaning over the fence, standing firmly in the air, scaring and also fascinating me as never before. The Lucifer is truly amazing, and if I am indeed Jesus, or was one in my past life, then I am not running. Why should I run from temptations when I enjoy nice things in my life, such as good food on the table, nice red wine, coffee, cafes and bars, travelling, nice music, beautiful cremes and perfumes, and nice clothes?
My biggest dilemma is what was written in the Bible about him, but there were also some things about God in there that scared me out of shit, but I recently learned from one Celtic Christian priest, that we are offered a version of the bible, that was decided to be offered to the ordinary people, while there are many, too many texts, that never saw it into THE BOOK, because it was decided by some humans, that some truth should be hidden, and I really would like to be in Vatican and sort out the ancient texts and redo the Bible, into a better, appealing, powerful, beautiful version, destined for a humanity that needs so much hope.
Different ways of lives, different languages and cultures appeal to me from an early age.
I remember while being still small in Russia I was walking together with my mother towards the bus station. I can’t recall what was the reason of taking the bus but I clearly remember my state of mind during the march to the bus station
I was out of this world, engrossed totally in my own inner imaginative sphere and I was asking questions in my own head: why is the sky blue? Why should we assume that only the physical manifestations is what the world is about? The road, the bus station visible at a distance, people walking towards it from our Soviet style building where with my family we lived on the 16th floor.
Why are we rushing always towards perfection, my seven years old mind was asking God knows whom. Why do people get angry sometimes and why is the moon moving in cycles?
This sort of questions invaded my head from an early age and I applied a mode of ‘check out of reality’ to deal with all that. Life, according to me as a child, was supposed to be a constant stream of big celebrations: friends around to play and to talk, presents not reserved to just an event such as a birthday or New Year Eve. Cakes everyday, even if in small quantities, people singing on the streets. Children laughing, everywhere and always.
But instead I was confronted with a gruesome picture. Unhappy people queuing for the bus, sleep deprived children going to school, and everyone around playing some kind of normality. You behave, you follow the rules, you obey the existing structure.
My ‘check out’ technique helped me to process the grim reality by presenting me with a more colourful vision. In it lived a magician high in the sky, angels sung, and people danced. I had names for them, burrowed from numerous books I was always busy reading. Christian was a king of the birds, Olanda was a fire queen, while Patrick was a light keeper.
It was while living in the Netherlands that I found a better, much stronger version of a language to address my dilemma as to ‘why’. The Russian version ‘почему’ was too soft, more like a whisper rather than a question asking for an immediate answer. The French ‘pourquoi’ left the possibility of a reply with another question rather than an answer one seeks. To the French ‘Pourquoi’ there is always an option to answer ‘pourquoi pas’. It’s like talking in riddles while your questions still hang in your head.
But the Dutch language gifted me with a perfect word for what I am trying to describe in this post. It is Waarom- strict, precise and powerful sound pronunciation that in English can be spelled as ‘vaaroum’. A single word but holding in itself massive power. I even noticed that when someone asks me ‘Waarom’, I try to still provide some sort of answer even when I have absolutely no clue.
And so now, while I march in my daily reality I start my questions in my head with this powerful Dutch world:
Waarom have we so much poverty still?
Waarom did we have September 11?
Waarom there is still so much misery in our beautiful world?
Waarom there is so much sadness where I can hear so much crying?
And most importantly, waarom asking too many questions about humanity and the world we are living in, is considered as being too weird.
Waarom do we accept the ‘normality’ of this world where people mostly march with neglect and indifference to what’s happening in our beautiful planet, such as hunger in some countries, poverty in almost all countries, so much anger, so much disappointment, tears and sadness?
According to the Chinese, everything in this universe evolves within yin and yang energy. Yin represents the feminine, water and passive. Yang is the male, fire and active. Both have to be in harmony, which exists to maintain balance in our universe and within each of us.
My body had to undergo a major shock at the age of twenty-seven to recognize that my yin and yang balance was severely distorted. True, at my birth I received the perfect fire and water combination. I was born in a female body in July in Moscow in the Chinese year of dragon. My zodiac sign is cancer and my year of birth is the dragon. The cancer is water and the dragon is fire. However, as one Russian politician once put it: ‘we tried our best, but you know the rest’. The hospital where I was born did not have any hot water on that lucky day, and my small body was washed with cold water. This first event in my life is reflected in the picture taken immediately after the cold water procedure. Everyone looks happy and cheerful, except me. The creature in the photo has a blue face and looks like it is going to die. Which almost happened, as according to my mum, I developed a terrible flu and was lucky to live. What’s lucky is a big question, since I am not that sure that my life has been particularly lucky.
In any case, after the cold water and the flu, the yang element took over, and I developed the strange idea that life is about survival. One has to put in enormous efforts in order to be alive, feel happy, and receive love.
By the age of twenty-seven I was convinced that I had everything one was supposed to achieve with this kind of thinking. I had a nice job by society’s standards, was exercising my body like mad in a very good gym and was dating all kinds of weirdoes, which as far as I could see, was the case of almost all of my friends. And I strongly believed that I had put in enormous efforts in order to have the life that I had.
Then, what was wrong with me, you might ask?
One sure thing was that I had terrible problems with my mind. It was unable to shut it up. Although I seriously doubt that my power animal was a little mouse, I have the impression that my mind was constantly busy with analysing and scrutinising. Once I tried a trick, I made an attempt to get rid of my thoughts. I was even able to watch them at some point, like dark heavy clouds around my head.
‘Ekaterina, you are not worthy!’
‘Ekaterina, you are stupid.’
‘Ekaterina, you are a failure.’
‘Ekaterina, you are a total failure.’
‘Ekaterina, you are bad.’
‘Please, god, take away my mind.’
‘There is no god!’
‘I need a cigarette.’
‘You are mad!’
‘Please, god, help me.’
‘According to Nietzsche, god is dead.’
‘Nietzsche was mad.’
‘So, are you.’
You see, I did have a problem.
Another black spot in my biography is my name. My name, Netchitailova, is the size of a skyscraper in New York city and caused me only trouble while subscribing to libraries or opening a bank account. Netchitailova is unpronounceable in other languages other than Russian and means unreadable. This in itself is quite a pity, since my biggest passion in life is reading. Though it is not as bad as some other names in the Russian language. Imagine if you have the name Netchactlivaya, which means unhappy, and try to convince strangers or your friends that you might be in a cheerful mood.
The third thing, which is for sure, is that officially I am indeed mad. A certificate from psychiatrists that I’ve been psychotic (and more than once) is definite proof of my madness.
What is psychosis, you might ask? The usual scientific definition explains this phenomenon as a state of mind which is characterised by a loss of contact with reality, accompanied by delusions and hallucinations (including hearing voices). Well, it probably does not say much to you as, according to this definition, the majority of the world population is in constant psychosis. Someone is suffering from a delusion of being on a mission from god to liberate the world from terrorists, another believes in extra-terrestrials and I know a woman who makes millions of dollars by claiming that she can communicate with dead people.
A real psychosis is when your madness is confirmed by a certified psychiatrist.
I have, for instance, a friend who believed all his life that in his previous incarnation he was Napoleon. Nothing is wrong with this belief (which might be true as a matter of fact), but be careful to whom you reveal your deepest secret. My friend started to talk about his Napoleonic ambitions at his work. Well, he ended up in the hospital.
As for me, I freaked out on a rather ordinary day in November while sitting behind my desk at my job in Amsterdam. It was pouring with rain – but that’s a usual thing in that city. Starting from October till April in general, almost everyone in the Netherlands is battling with the feelings of depression due to strong wind, constant rain, and grey sky.
I wasn’t battling with depression though, but rather with euphoria. I had this feeling that something magical was awaiting me in the near future. That the life I knew now would be transformed into something much more interesting and fulfilling. I suppose that practically everyone reaches this point in life nowadays, at least in Western society. The point when life appears to be worthless and one starts asking oneself serious questions about fate, the purpose of life, and one’s own role in society. I wouldn’t assume that so many people reach this moment in life, if the amount of self-help books in the stores didn’t testify otherwise. Nowadays it’s the biggest selling market in the book world.
I reached this point rather early in life, at the age of twenty-seven. Maybe because I was Russian – and Russians are well known for exporting crazy and suicidal elements to the rest of the world, or maybe because I worked in finances. Bankers are the first to react despairingly in crises – as the amount of suicides demonstrates at each and every financial crisis.
I wasn’t a banker, but I was a financial analyst of banks. In between lunches at banks, where I could at least indulge in my love of food (when I was allowing myself the pleasure of eating), I was battling with overwhelming boredom. Analysing figures and reading annual reports of banks for five days a week for two years straight can drive anyone mad.
But since quite a lot of financial analysts of banks don’t go crazy, I guess that in my case there was something else besides simple boredom. Now, looking back with some perspective, I suppose that it wasn’t just the job – it was the whole routine of organizing your life when you have to sit the whole day in an office.
Just think, for a second, about what exactly I mean. If you happen to work in an office as well – you might quite easily visualize the picture.
Your day starts with the terrible beep of an alarm. Not only are they really unpleasant, they also intervene, in a nasty way, into the natural functioning of your body. You would love to continue seeing that last dream (something like enjoying a holiday in the Bahamas) for five minutes more, but eventually you end up dragging yourself out of your warm and cosy bed to attend to your responsibilities.
Then you grab, from the fridge, whatever is available for your breakfast (assuming you are well organized and do have something in your fridge), take a quick shower and run towards the underground station as you realise that you might be late. As usual.
In the underground station (or… on a bus), once having managed to battle through a crowd to get onto the train, you have to endure standing close to irritated and sleep-deprived fellow passengers, who are more than happy to invade your personal space as you do theirs. And in case you go by car to work, I bet you spend some quality time in a traffic jam.
By the time you rush into the office, it’s rare that you are in a cheerful mood.
And it’s just the beginning of your day. You still have to face eight long hours (at least) in the office.
From these eight hours, as a general rule, you need to pretend that you are working for a minimum four hours (to keep up appearances and stay in good graces with your boss). You dohave to act as if you are doing something useful, in between coffee breaks, chatting with colleagues, checking private mails or your Facebook account (if it’s not yet banned at your workplace).
You survive till lunch (the best part of the working day by all standards), but then the worst part of the day lasts for eternity. Our bodies are programmed in such a way that the most natural thing to do after your lunch is to have a good nap.
But no, in your case you have to drag yourself back behind your desk and struggle with a terrible desire to sleep for the best part of the afternoon. You try to focus on your job (with difficulty), while at the same time constantly checking the clock to see how much time is left till you are free to go home.
Still… at this point, you try to think of doing something positive about your life once out of the office. Instead of watching the next episode of Eastenders or sabotaging your brain with something like Big Brother, you envision yourself doing something more productive and useful, like joining a course in creative writing, starting to study a language or simply reading an intellectual book.
Unfortunately, this positive thinking usually stays in the realm of a fantasy vision, since as soon as you are out of the office, you can’t wait to end up on your cosy sofa watching endless TV until it’s time for bed.
And the next day it starts all over again, and the day after, and the day after, until it’s weekend – the only time we seem to really enjoy ourselves nowadays.
On that particular November morning, when I was trying to do some estimates for banks, I got, for the first time, a glimpse that life could be something else entirely.
Doctors blame it on the chemical imbalance in the brain, David Icke says that we are invaded by reptiles, and some call it enlightenment.
Whatever the name of the phenomenon, on that day I took my first ride into a magical world, which is hidden from us behind job responsibilities, money worries and the burden of everyday routine tasks.
Who knew that this adventure would land me right in the nearest psychiatric hospital?
We are making yet another break in chronology about the events in Russia back in the 1990s to look at an important issue, which has been bothering me for a while.
Let’s look at ‘normality’, let’s have a good look. Let’s even try to define it, because it has become relatively easy – the whole society is based in normality, it is difficult to miss. The definition is literally staring at our faces, reflections and minds.
Normality is when first of all, one acts ‘normal’. One is supposed to follow a certain life pattern nowadays, and dare you to do otherwise, – you will be proclaimed as insane if you don’t follow the rules. You need to finish school, continue studying, get a job, then a mortgage, meet your second half, have children, two holidays per year that one would prefer to spend at the sea or skiing, work more, retire, wait for visits from the grand-children. In between all this, one has to read the news brainwashing our brains, shop for Christmas and on Black Friday, celebrate the Valentine’s day, buy a new car every couple of years, save for a new TV, etc, etc. Just writing all this, I want to evaporate all that boring bullshit with a nice inhale from my vape. Or and I forgot the gym! One also has to be a member of the gym, being a member is enough, as you probably know, you don’t even have to go there, a gym card will do.
Normality is boring. It is so boring that you can stare at it, each day, and the picture remains the same, it is static. It is the desolate faces of people who greet you every morning on a train to work, it is the same tired faces when you return home from your work, the same reality TV which greets you back home when you watch your TV, the same shops that entice you to spend even if you can’t afford it or, more sadly, don’t need their merchandise. It is gossiping about your ex-best friend because she did something better with her life, or is depressed, and you think that it’s a good topic for gossip. It is wishing to marry a rich man, forgetting that there is also love and care, and that being marrying to a rich man without being in love, is a total nightmare. Or when you stay in a marriage because you are afraid to leave and have no job or qualifications because you put all your faith in a rich husband. The syndrome of normality is also when everything simply has to be normal, without extraordinary thinking, without challenges and even reflection. Even universities are affected by the syndrome, boasting of their ableism, as if being normal equals being perfect, while in reality, no one is ever perfect, and we all can get unwell, depressed, sad or anxious. It is a normal reaction when one relies on zero contract, when there is no stability and no security. One’s mental health is directly affected by the social circumstances in which we find ourselves.
I don’t like the normality, you see. I find it extremely boring. If I had to lead my life by the normality’s astonishingly boring to death rules, I wouldn’t be here. There would be no joy for me, no aspiration, no challenge and no magic. I learned from an early age that I can always rely on myself, and thus, I am not defined by any rich husband or aspirations about how to get a mortgage and save for the next TV. I don’t watch any TV (very rarely), and I always can find a job to sustain myself. It also happens that I love my job, and work, and not labor, is an essential part for a person to feel happy and fulfilled. Without it, we feel useless, even if there is a thick bank account at one’s disposal. One can feel good only when one does something meaningful with one’s life.
Our boring society is running itself to its boring death, with laughter being replaced by the capitalism which sees no respite in its own making. Where love is replaced by the Instagram culture, Tinder culture, and the reassurance from the authorities that status and money do matter, instead of finding a job one really likes, even if it isn’t the best paying job. Where care is replaced by the ever-consumption, with animals being tortured still in civilized countries, to make sure your cream of more than hundred pounds is good for your skin.
Remove the normality, and only when you will see, and you will start caring. You will see when what Greta is on about, with fires in Australia, dying forests, and lands. You will see that you should stop eating animals, because you will notice that they have a soul. You will stop planning the Christmas a year ahead, and just chill in the moment, perhaps making presents by your own hands, or realizing that a good tasty meal is maybe enough, when some people are dying from hunger on the same Christmas day where you are inundated with presents.
Get away with normality, and you will start questioning things. You will start thinking about deeper and more meaningful values. You will notice that there are more and more homeless people on the streets in your ‘civilized’, ‘democratic’ country, and you will ask: why? You will realize that one in third has a mental health problem, and you will question, why? You will finally notice that even in your ‘rich’ country, children have nothing to eat, and you will hopefully cry, because it isn’t fair, and it wasn’t our God’s plan.
Have a glance beyond the normality, and you will encounter angels, you will communicate with God, you will meet the fairies, and you will know: it is humans and only humans who are the biggest problem on this earth, with their distorted normality, greediness and death of moral values.
F…the normality, I prefer to be ‘insane’, which in our days, means being saner than the rest of our miserable population.
We will make a small break in chronology and return back to Russia in the 1990s later on.
For now I want to focus on madness again. It is all related, everything is connected, because in order to really know how to be properly mad, one needs to have gone through dramatic events: childhood drama, traumatic event in one’s life, big unusual happenings in a country where one lives. I had experienced all of that, and therefore, I understand madness perhaps better than anyone else. Real, beautiful madness is when you become saner than the rest of human population.
I also don’t look at it anymore from the perspective of mental health narrative. I had to exit this discourse, because staying there is a sure way to not only get stuck in it, but also never recover from it.
People do get unwell, people do experience problems, bad things do happen in life, but I believe that with the right approach, and determination, and sometimes simple will-power, one can always get better. The mental health narrative takes the will-power away from the individual, and the only way to reclaim it back is to say ‘fuck you’ and reclaim your own power back.
If you are truly, beautifully mad, you are a genius. You are a shaman, you are creative and you can achieve more and better things than all others, suffering from mediocre thinking, narrow-minded approach to life, and inability to grow beyond fakeness. Fake people are all around us, just have a good look: they think about which next car to purchase, how to get a rich husband, how to take advantage of a vulnerable person. Their mind is not a great mind, when they laugh at the expense on another, when the highlight of their day is to read a dirty celebrity story, when they spend the whole day on posting angry comments to a person who does better, and well, looks better.
The same kind of people judge you if you are stuck in mental health narrative. It doesn’t matter if you ended up in a psychiatric hospital one day. So what? You can always get out and resume your life, and make it even better. If you can’t exit the psychiatric narrative, then you have to outsmart the narrative. It is simply stupid to think in our modern world that medicine is all shit, and refuse all sorts of medication when it can help.
But nothing will happen if you constantly play on pity, and wait for a shaman (or donor) to come and help you out. You are the shaman, you just don’t know it yet. You have to learn how to become one yourself, and go even further in that ancient wisdom, as we live here, in the West, and material comfort does matter, and it is nice and rewarding to have a good job, and do well in other aspects of one’s life. Being a Buddha under the tree is just a concept, a concept for someone who doesn’t embrace the dance of life. If you dance, you dance with spirituality in a beautiful, sensual way. When you know that you are spiritual but can also afford a nice pair of shoes.
I learned shamanism all by myself. There was no one to save me, and so I had to save myself. And if I didn’t do it, then I wouldn’t become a proper modern shaman. You do need to become ‘mad’, but you and only you can learn how to use that gift, how to protect it, and how to stay with it grounded. Shamanism is real, but so is witchcraft, and it’s not the ones who are busy making stupid spells you should watch out for. Bad witches are all the people who bring you down, when they make degrading comments, when they say something nasty, when they try to reassure you that something is wrong with you, even when you are better, and do better than them. They want to see you fall, and this is what bad witches are all about: to derive ill energy for short gratification of ego from the misery of someone’s else life.
Yes, I had to learn it all by myself. I lived through it (the initiation), and I also studied. I studied all religions, beliefs, and ancient wisdom. I consulted I-ching oracle, I learned Tarot, I studied Kabbalah, I read about Islam. I studied the Bible, and went to Christian churches. I am a combination of all different beliefs now, where I borrowed only what really works, and what helps me in a daily reality. And I believe only in what I can see, feel and experience as real, not when someone tells me: ‘because it is so’.
Leave the average, the mundane to fight about which religion is the best, or which culture, or language. Let them in their small, boring, not interesting, unkind world. Get out and do better. Read great books, go to the best theater performances, listen to the most beautiful music, try different amazing tasty food, start writing, go and dance. Don’t listen to their opinions. They don’t have the same gift as you, and therefore, they can never get to your level.
True madness is a gift. I am not talking about ‘psychosis’ induced by drugs (that’s simply drug addiction) or being stuck in some sort of eternal depression for the rest of one’s life.
No, I am talking about what they call sometimes ‘enlightenment’. It is given only to a really few, and it has to be given. You don’t learn it, and do run from those who tell you that they will teach you how to achieve it. Most of them are fakes, as the majority of all self-proclaimed spiritual gurus. Ask to see the certificate from a psychiatric hospital first, in order to take such a ‘guru’ seriously, or proof of some mad experience. Ask them to demonstrate the experience of suffering.
And so, yes, suffering, bad things do happen, and you can learn how to live through them, and how to live well.
I was ‘mad’, and now I enjoy my sanity of seeing outside of purely material level. I also lived well in 4 different countries (in two of them – twice), I speak 4 languages fluently, I have a PhD, I have a great job, I raise a beautiful son, and take care of my beautiful cat. I have 5 diplomas from different fields of studies from different countries, I worked in 6 different domains, in different countries and languages, I fell in love and out, and saw and experienced more than the average population.
But I am also yes, different. I speak to the universe in a different language because the universe chose me to speak to, in return. I hear birds, and understand their language, I make friends with random cats, I dance with feathers, and I see occasional angels. I met the devil, and I saw manifestations of God.
But on a daily life I also spend time on thinking about nice food in the evening, a glass of great wine on Saturday afternoon, which next book to read, which music concert to go to, where to buy my next coat, and which conditioner to try next from the Body shop.
On the other hand, I also think about when to start learning my fifth and sixth languages (German and Italian), how to become a professional dancer as a hobby, what to write as a next book, when to re-learn how to play piano, and how to help those in read need. I donate to charity, and I visit patients in psychiatric hospitals, bringing them beauty treats.
True madness is a dance with God and Devil simultaneously, and one either can dance (and get better and better in dancing), or one cannot, because he or she is faking it.
I like people who can dance in life. Real, sincere, genuine people. I like cleaners enjoying their work, making simple delicious meals and knowing how to love. I like academics who want to transfer knowledge and help students, instead of being busy with building their own academic name. I like farmers who care after earth and raise their children with kindness. I like writers who fell and got up again to write amazing books. I like musicians who had the unfortunate fate to be ridiculed by the press, but then came back stronger, better-looking and happier. I like people who know how to read books, how to speak beautiful language, how to value friendship, and how to wish the best for a person, a creature, a neighbor.
Before we launch fully into the phenomenon of what the psychiatrists define as ‘psychosis’, we need to set up a scene.
‘Psychosis’ as such as defined as ‘a loss of touch with reality’, but my aim (a humble one) is to demonstrate, eventually, that those who go into this state (naturally) often reach another reality, which is true, real, and magical.
To set the scene, we need to go back in time, and more specifically to Moscow in 1989. It was the time of ‘mass psychosis’, and my own ‘madness’ or rather questioning on my part but ‘what is really going on here?’ started exactly then.
In 1989 Kashpirovsky made his first appearance on a national Russian state TV. As I remember he would appear once a week, for a televised mass hypnosis. Yes, you read it correctly. The national TV (one of the two channels which existed at that time) would air a hypnotist for an hour or so, to hypnotize an entire nation. I am not making it up. Google ‘Kashpirovsky’ or check this article about him in The Guardian.
Kashpirovsky was a trained psychotherapist, a lecturer, and a self-proclaimed ‘psychic healer’. Provided you had a bottle of water in front of the TV (that was his requirement in his address to the nation), you would be healed of all your troubles, both physical and spiritual.
My engagement with Kashpirovsky happened at a very personal level, as I could see, with my proper eyes, that something was terribly wrong. Absolutely out of order.
I was reaching my years as a teenager at that time, and alternated between my dad’s family and my grandma, who lived on the same street, in the same house, but in a different apartment. I would often stay with her. She was an old, fragile lady, who had lost her beloved husband, and was struggling to adjust to the radical changes that my country was undergoing then. The regime and ideology were changing, and the majority of the population was at a loss about what was really going on.
Being still very young, I also didn’t know what was really happening, but one thing was clear: it was all wrong, and especially the appearance of mass hypnosis on the state TV. The word ‘psychic’ made me feel uneasy, and somehow suspicious. The whole nation was lost then on a spiritual level, and it seemed that all sorts of charlatans and fakes tried to feel the niche. This was taking place in parallel with the resurgence of the Russian Orthodox Church, and therefore, it was all terribly confusing. But wasn’t the ‘hypnosis’ on such a mass scale in total contradiction to the Christian teachings, I was asking myself?
My uneasiness was also based in seeing what Kashpirovsky was doing to my late grandma. As most people she would wait for Kashpirovsky on TV the whole day (streets would empty during his ‘séance’), put a bottle in front, and stay glued during the whole hypnosis.
I couldn’t watch it and tried to argue in vain with her that maybe it was all too far-fetched, and even dangerous. I was an avid reader by then, I was extremely curious, and from the scarce knowledge I had by that time, I had a nasty gut feeling that by ‘saying’ things on the state TV, and by channelling some kind of ‘energy’, one could indeed hypnotize an entire nation to death. I also didn’t like the look of Kashpirovsky, and he didn’t strike me as someone one could trust.
Kashpirovsky didn’t heal the nation, and subsequent reports demonstrated the harm he had inflicted on numerous people. I could see what happened to my grandma after following his sessions. She developed diabetes, and on a spiritual level got lost even more. The promises of Kashpirovsky were all lies, as nothing was ‘calm’ anymore or would ‘get better’.
It all got worse, for the nation, for Russian people, and also for my own family for a long while.
But why do I give you the example of Kashpirfovsky, you might ask, to set the scene?
Well, mainly for two reasons.
First of all, it is to demonstrate that once someone puts a ‘psychotherapist’ or ‘psychiatrist’ in front of you, on a national level, it is often in order to exercise the power, and authority which can be misplaced, wrong and even not ethical. The UK government (and many other governments) are doing it now on a scale similar to mass hypnosis, by waiving their term of ‘mental illness’ and putting it on the same level as ‘any other physical illness’. As discussed by many survivors (check the open letter to the UK government by National Survivor User Network), it is nothing but an attempt to get rid of dealing with people experiencing distress on an individual level, and is in cooperation with Big Pharma. It all comes from the psychiatry, which is no longer a domain reserved to medicine, but a fifth estate, with the enormous power to regulate the entire population.
Secondly, it is to show that the general population often doesn’t see the obvious, even if the obvious is in front of you. Kashpirovsky and his hypnosis was a very obvious, and quite dangerous scam, happening so openly in front of the eyes of the entire population, that very few questioned its legitimacy. Indeed, why should we, if it is promoted by the government itself?
The point I am trying to make, is that ‘psychosis’ is not a matter of an individual only. The ‘loss of touch’ with reality is happening to all of us in the Western society, and those who see it are often proclaimed as ‘mad’, because they threaten the status quo of our society based in greediness, profit accumulation, and loss of moral values, where everything goes into making money, more money, and even more. In the UK we have the ‘psychosis’ of Brexit, in Russia we had Kashpirovsky and oligarchs, in the US they had September Eleven, which was a turning point for the direction in which we are all going now. Right after it happened, the stock markets all fell, and hedge funds made billions in money. I was working as a financial analyst of banks in Amsterdam then, and watched in stupor that such a massive human disaster was nothing but a matter of buying stocks on the stock market.
It also led to increase in distress among the general population, because of incomprehension as to how to process something totally incomprehensible, but as in Moscow in 1989, it led to the rise of psychiatric admissions and of treating human malaise with the psychiatric drugs, making profit for Pharma.
And the cycle goes on.
Being ‘mad’ is a cry of sanity in the world gone mad.